Thursday, September 20, 2007
removing inner block and obsticles
What are energetic and emotional blocks? They are obstacles that prevent the natural flow of energy and prana or life force in the body, affecting both one’s physical and one’s mental health. They may prevent one going deeper into a yoga pose, or deeper into life’s experiences. They are barriers that stop the flow of our journey forward.
The obstacles we face may be born out of our desires. Desire is like a seed. Impressions and experiences are drawn in through the five senses and then planted within our first and second chakras. As the seeds of desire begin to grow, quite unconsciously, we experience them as a gut emotion – a feeling and willing state, an emotion of “I want it now.” We have all experienced that anxious feeling in the belly, when your desire becomes an urgent need.
Desire is then fed by the fire of our mind’s meditation, as one contemplates how to achieve satisfaction. As the hunger of desire grows from our solar plexus, it slowly enters the heart, where it is stored. We tend to nurture and protect what is within the heart. We safeguard ourselves from others who may intrude into our space, or threaten our heart’s desire. The heart becomes the home of desire.
Although residing in the heart chakra, desire defuses into the throat area and manifests itself in sound, becoming vocal. When our heart’s desire is threatened then we become defensive, beginning with our words. Sound reflexes our state of mind and heart, as we interact with others and the world around, our vocals are a pivot to achieving our goals.
The third eye or sixth charka becomes blocked. Instead of the intelligence being the power to discriminate between good and bad for the purpose of self-discovery, it is used to manipulate material nature (praktri) in order to fulfill what is residing in the heart chakra. Fear and anxiety may overcome the consciousness due to our deep-rooted attachments, and our words and actions permeate our prana maya kosa or energetic and emotional body. In this way, our deeply rooted attachments in the heart, and our personal motives to fulfill our desires, cause blocked and stagnant energy within the body.
Healing desires
Desire is a natural function of the self. It is not that we can become desire-less, or free from feelings and emotion. Unfortunately in many cases we have become self-centered and selfish, not self-less. In any activities we do or any interactions we have, the mind thinks “what’s in it for me” or “what can I get out of this”. Thus the false ego becomes a driving force in our actions.
If the pivot of our desire were to change to “ what can I give” or ‘how can I serve and help others”, then the heart opens up to feel what another is feeling, and to experience life from not just your limited vision, which is often clouded over with personal motives, but from a broader perspective.
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Ayurveda is a holistic healing science which comprises of two words, Ayu and Veda. Ayu means life and Veda means
knowledge or science. So the literal meaning of the word Ayurveda is the science of life. Ayurveda is a science
dealing not only with treatment of some diseases but is a complete way of life. Read More
"Ayurveda treats not just the ailment but the whole person and emphasizes prevention of disease to avoid the need for
cure."
Ayurvedic Medicine has become an increasingly accepted alternative medical treatment in America during the last
two decades.
Benefits of Ayurvedic Medicines
* By using ayurvedic and herbal medicines you ensure physical and mental health without side effects. The natural
ingredients of herbs help bring “arogya” to human body and mind. ("Arogya" means free from diseases). The
chemicals used in preparing allopathy medicines have impact on mind as well. One should have allopathy
medicine only when it is very necessary.
* According to the original texts, the goal of Ayurveda is prevention as well as promotion of the body’s own
capacity for maintenance and balance.
* Ayurvedic treatment is non-invasive and non-toxic, so it can be used safely as an alternative therapy or alongside
conventional therapies.
* Ayurvedic physicians claim that their methods can also help stress-related, metabolic, and chronic conditions.
* Ayurveda has been used to treat acne, allergies, asthma, anxiety, arthritis, chronic fatigue syndrome, colds,
colitis, constipation, depression, diabetes, flu, heart disease, hypertension, immune problems, inflammation,
insomnia, nervous disorders, obesity, skin problems, and ulcers.
Ayurvedic Terms Explained
Dosha: In Ayurvedic philosophy, the five elements combine in pairs to form three dynamic forces or interactions
called doshas. It is also known as the governing principles as every living things in nature is characterized by the
dosha.
Ayurvedic Facial: Purportedly, a "therapeutic skin care experience" that involves the use of "dosha-specific" products
and a facial massage focusing on "marma points."
Ayurvedic Nutrition (Ayurvedic Diet): Nutritional phase of Ayurveda. It involves eating according to (a) one's "body
type" and (b) the "season." The alleged activity of the doshas--three "bodily humors," "dynamic forces," or "spirits that
possess"--determines one's "body type." In Ayurveda, "body types" number seven, eight, or ten, and "seasons"
traditionally number six. Each two-month season corresponds to a dosha; for example, the two seasons that
correspond to the dosha named "Pitta" (see "Raktamoksha") constitute the period of mid-March through mid-July. But
some proponents enumerate three seasons: summer (when pitta predominates), autumn, and winter (the season of
kapha); or Vata season (fall and winter), Kapha season (spring), and Pitta season (summer). According to Ayurvedic
theory, one should lessen one's intake of foods that increase ("aggravate") the ascendant dosha.
AYURVEDA
Yoga (Sanskrit, Pali: yĆ³ga) refers to traditional physical and mental disciplines originating in India. The word is
associated with meditative practices in Hinduism, Buddhism and Jainism. In Hinduism, it also refers to one of the six
orthodox (astika) schools of Hindu philosophy, and to the goal toward which that school directs its practices. In
Jainism it refers to the sum total of all activities—mental, verbal and physical.
Major branches of yoga in Hindu philosophy include Raja Yoga, Karma Yoga, Jnana Yoga, Bhakti Yoga, and Hatha
Yoga. Raja Yoga, compiled in the Yoga Sutras of Patanjali, and known simply as yoga in the context of Hindu
philosophy, is part of the Samkhya tradition.[10] Many other Hindu texts discuss aspects of yoga, including
Upanishads, the Bhagavad Gita, the Hatha Yoga Pradipika, the Shiva Samhita and various Tantras.
The Sanskrit word yoga has many meanings, and is derived from the Sanskrit root "yuj," meaning "to control," "to
yoke" or "to unite."[12] Translations include "joining," "uniting," "union," "conjunction," and "means." Outside India,
the term yoga is typically associated with Hatha Yoga and its asanas (postures) or as a form of exercise. Someone who
practices yoga or follows the yoga philosophy is called a yogi or yogini
yoga
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Shri Rama Bhajans . it is marvellous to note how the divine expressions woven with hypnotic music and mesmerising voice create an ambience filled with joy and peace.
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